Archive for saddness

“Oy sheyn bin ikh a mol gevezn” Performed by Leah (Lillian) Kolko

Posted in Main Collection with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on May 28, 2019 by yiddishsong

Oy sheyn bin ikh a mol gevezn / O, I Was Once Beautiful
Sung by Leah (Lillian) Kolko, recorded in Camp Boiberik, Rhinebeck, NY by Beyle Schaechter-Gottesman, 1974

Commentary by Itzik Gottesman

Leah Kolko remembers learning this song when active in the youth branch of the Poale-Zion organization in Paterson, New Jersey in the the early 1920s. The recording here was made at Camp Boiberik in 1974 by Beyle Schaechter-Gottesman.

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Image by Tsirl Waletzky

The rhyme “trovern” [instead of troyern] and “movern” [instead of moyern] indicates the song has its origin in the Ukraine. but dialectically speaking, the song is inconsistent.

TRANSLITERATION

Oy sheyn bin ikh a mol gevezn.
[Oy] vi der morgn shtern hob ikh geshaynt.
oy, zint ikh hob zikh mit dir bakont,
oy, fun tog tsu tog ver ikh mer krank. 

Ikh hob gemeynt az af dayne reyd
[Oy] ken men shteln movern [moyern]
Tsum sof hostu mir mayn kop fardreyt,
az ikh hob tsu veynen un tsu trovern. 

Shpatsirn zaynen mir gegangen
ale shabes oyfn bulevar.
Oy, dayne reyd hob ikh gegloybt.
Oy, bin ikh geven a groyser nar.

Du vest zikh nokh a mol on mir dermonen,
vayl keyner hot dir nit azoy lib.
Oy, du vest forn un vest mikh zukhn,
nor ikh vel zayn shoyn fun lang in grib.

TRANSLATION

O, I was once beautiful.
O, like the morning star did I shine.
O, since I got to know you,
O, with each passing day I feel more ill. 

I thought that upon your words
I could build stone walls.
In the end you turned my head around
so that I cry and mourn. 

We used to take a walk
every Sabbath along the boulevard.
O, I believed in your words.
O, what a fool I was. 

Someday you will remember me
for no one loved you as much as I.
You will travel all over and will search me
but I will have long been in the grave.
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“Oy, tsum ban vel ikh nit geyn” and “Ven ikh volt geven a foygele” – Two Songs Performed by Tsunye Rymer

Posted in Main Collection with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 14, 2018 by yiddishsong

Oy, tsum ban vel ikh nit geyn and Ven ikh volt geven a foygele
Two songs combined and sung by Tsunye Rymer 
Recorded by Itzik Gottesman, NYC 1985
Commentary by Itzik Gottesman

In this performance, Isaac “Tsunye” Rymer combines two distinct lyrical Yiddish love songs. The first two verses are a song beginning with the line Tsum ban vil ikh nit geyn [I don’t want to go to the train] and the third and fourth verses are a different song that begins with the line – Ven ikh volt geven a foygele [If I were a bird]. Whether he learned the songs this way or combined them himself is unknown.

Rymer says he learned this in Bessarabia on the way to America. It took him and his wife 4 years to arrive in the US once they left their town in the Ukraine.

RymerPhoto3Tsunye Rymer at the Sholem Aleichem Cultural Center, Bronx, NYC, 1980s. From right:  Jacob Gorelik, Dr. Jonas Gottesman, Tsunye Rymer. 

Ven ikh volt geven a foygele has motifs found in other Yiddish folksongs among them a Hasidic Lubavitch song attributed to Reb Mendele from Horodok called The Outpouring of the Soul  השתפכות הנפש, number 25 in the Lubavitch nigunim collection Sefer HaNigunim. One can also find these motifs in songs in the Beregovski/Slobin collection Old Jewish Folk Music and the I. L. Cahan collection Yidishe folkslider mit melodyes (1952)

Recently singer Inna Barmash recorded a song, accompanied by violist Ljova (Lev Zhurbin) with these motifs from the Beregovski/Slobin collection on her CD Yiddish Love Songs and Lullabies (2013).

Why the combination of songs? The singer (if not Rymer, then the one he learned it from?) perhaps added the third and fourth verses to add a little hopefulness and not end the song on such a bleak note.

TRANSLITERATION

Oy tsim ban vel ikh nit geyn,
oy tsim ban vel ikh nit geyn.
Oy ikh ken dus shoyn mer nit zeyn:
Az du vest darfn in poyez zitsn
un ikh vel blaybn af der platforme shteyn.
Az du vest darfn in poyez zitsn
un ikh vel blaybn af der ploshchatke shteyn.

Tsum ershtn mul a kling un tsum tsveytn mul a fayf
un tsum dritn mul iz shoyn nishtu keyn mentsh.
Ikh hob nit pospeyet di hant im derlangen.
Di ban iz shoyn avek fin undz gants vayt.
Ikh hob nit pospeyet di hant im derlangen.
Di ban iz shoyn avek fun undz gants vayt.

Ven ikh volt geveyn a foygele [feygele],
volt ikh tsu dir gefloygn.
in efsher volstu rakhmones gehat
oyf mayne farveynte oygn – oyf mayne farveynte oygn.

Ven ikh volt geveyn a fishele
volt ikh tsu dir geshvumen.
in efsher volstu rakhmones gehat
un du volst tsu mir gekumen.
un du volst tsu mir gekumen.

TRANSLATION

Oy to the train I will not go.
To the train I will not go.
I can’t stand to see this anymore:
you will be sitting on the train
and I will remain standing on the platform.

First the bell rings once; then the whistles blows;
then no one remains.
I did not even manage to give him my hand.
The train had gone by then quite far.

If I were a little bird,
I would fly to you.
And perhaps you would have pity on me
on my weeping eyes.

If I were a fish,
I would swim to you.
And perhaps you would have pity on me
and you would then come to me.

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