Archive for Milken Archive

“Burikes af Peysekh” Performed by Abba Rubin

Posted in Main Collection with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on April 3, 2018 by yiddishsong

Burikes af Peysekh / Beets for Passover
Words and music by Solomon Golub
Sung by Abba Rubin, recorded by Rachel Rubin, 1991
Commentary by Itzik Gottesman

This field recording of Abba Rubin singing Burikes af Peysekh, a comic song by composer Solomon Golub, was collected by his daughter Rachel Rubin in a course on Yiddish folklore that I taught at the University of Pennsylvania, summer 1991.

Burikes coverCover of 1921 Song Sheet for Golub’s Burikes fun Peysakh published in New York.

There are two 78 rpm recordings of this song, but I have not found any more recent ones on LP record or CD. Abba Rubin sings it in a folkier style that he learned from his parents.

AbbaRubinFotoAbba Rubin

Abba Rubin, the son of Polish and Russian  parents, grew up in Liberty, NY. He has a Ph.D in English literature and has taught at Haifa University, University of Alabama in Birmingham and Vanderbilt. He and his wife are now retired and now live in Pikesville Md.

The composer Solomon Golub was born in 1887 in Dubelen, near Riga, Latvia and came to the US in 1906. He died in 1952. There is a copyright for Burekes af peysakh as early as 1918, but we are attaching a 1921 songsheet with music and text in Yiddish. An extensive biography and appreciation of Golub and his work can be found on the Milken Archive website.

By the way, this is not the only Yiddish song about having no red beets for Passover. Listen to Cantor Pinchas Jassinowsky sing Burekes:

Next is a 78 rpm recording of the song Burekes af peysekh, sung by I. Leonard Blum from 1919 (courtesy of Lorin Sklamberg and the YIVO Sound Archives):

Also we have a link to Cantor Netanel Shprinzen’s version of Burikes af Peysekh from the National Library of Israel website.

Finally, Burikes af Peysakh was also written about in The Chocolate Lady’s (Eve Jochnowitz) Jewish food blog In moyl arayn in 2005.


TRANSLITERATION (as found in the songsheet of 1921)

Burekes oyf peysekh darf men hobn.
Burekes oyf peysekh s’iz a groyse zakh.
Far khreyn, far a rosl, far an oyrekh, far a shokhn,
darf men burekes a sakh. Darf men burekes a sakh.

Shtey uf mayn man un krikh fun bet aroys,
shushan-purim iz shoyn oykh avek.
Gey koyf kalkhoys [kalekh] tsu kalekhen dos hoyz
un oyfn tsuber klap aroyf a dek.

Sloyes mit shmaltz shoyn ongegreyt,
di hon [hun] hot shoyn geleygt an ey.
Di kitl iz oysgevashn reyn
un keyn burekes nokh alts nishto.

Burekes oyf peysekh darf men hobn.
Burekes oyf peysekh s’iz a groyse zakh.
Far khreyn, far a rosl, far an oyrekh, far a shokhn,
darf men burekes a sakh. Darf men burekes a sakh.

Shteyt uf kinder, davenen iz shoyn tsayt.
Tsayt tsu geyn in kheyder arayn.
Lernt di kashes, tsu peysekh iz nisht vayt.
vet ir krign khremzlekh mit vayn.

Di alte milbushim shoyn ibergeneyt
mit lates shpogl nay.
Di koyses oysgevashn reyn
un keyn burekes nokh alts nishto

Burekes oyf peysekh darf men hobn.
Burekes oyf peysekh s’iz a groyse zakh.
Far khreyn, far a rosl, far an oyrekh, far a shokhn,
darf men burekes a sakh. Darf men burekes a sakh.

TRANSLATION

We must have beets for Passover.
Beets for Passover – it’s a big deal.
For horse radish, for broth, for a guest, for a neighbor,
you need a lot of beets; you need a lot of beets.

Get up my husband and crawl out of bed,
The holiday of Shushan-Purim has already passed.
Go buy lime to whitewash the house
and over the tub hammer a blanket.

Jars with fat are all ready
the hen already laid an egg.
The kitl [white robe] has been washed clean
and still there are no beets.

We must have beets for Passover.
Beets for Passover – it’s a big deal.
For horse radish, for broth, for a guest, for a neighbor,
you need a lot of beets; you need a lot of beets.

Get up children, time to pray.
Time to go off to school.
Learn the four questions; Passover is not far off.
And you will be rewarded with khremzlekh [Passover pancakes] and wine.

The old clothes have been sewed up;
the patches are brand new.
The goblets have been washed and cleaned
and the beets are still not here.

We must have beets for Passover.
Beets for Passover – it’s a big deal.
For horse radish, for brine, for a guest, for a neighbor,
you need a lot of beets; you need a lot of beets.

burikes1burikes3

burikes2

1921 Song Sheet:

golub1golub2golub3golub4golub5golub6

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“Avreymele melamed” Performed by Lifshe Schaechter-Widman

Posted in Main Collection with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on October 24, 2017 by yiddishsong

Commentary by Itzik Gottesman.

The amusing children’s song Avreymele melamed (Little Abraham, the Jewish Elementary School Teacher) tells the story of the shlimazl (bearer of poor luck) of the shtetl. This week’s posting features a performance of Avreymele by Lifshe Schaechter Widman in the Bronx in 1954 (recording by Leybl Kahn):

The song became popular thanks to numerous cantors who included it into their repertory. The transformation from LSW’s folksong to the cantorial version is notable. LSW’s verses rhyme and have a distinct melody throughout. She playfully sings “shirem hashirem” instead of “shir hashirem”, turning the “Song of Songs” into the “Umbrella of Umbrellas.”

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The much longer cantorial versions feature a recitative style with no rhyming verses. For an example of the cantorial version, see this video featuring the Cantor Simon Spiro, complete with chorus and orchestra, arranged by Maurice Goldman and produced by the Milken Archive:

Many Yiddish folksongs entered the cantorial repertoire thanks to Menachem Kipnis’ successful Yiddish songbooks and performances throughout Poland between the world wars. Kipnis (1878 – 1942)  was a singer, cantor, folklorist, journalist and photographer. It is clear that his version, which has many more verses than LSW’s, was the basis for the cantorial versions. Attached at the end of this post are scans of Kipnis’ “Avremele Melamed”. The version of the song in A. Z. Idelsohn’s Thesaurus of Oriental Hebrew Melodies (Vol. 9)  is also taken from Kipnis’ collection.

Cantor David Kossovitsky, Oberkantor Boas Bischofwerder, Mike Burstyn (in Hebrew) and Gojim (Austria) among other cantors and singers have had a lot of fun with this song. Though cantors have taken the song far from its folksong roots, the playful call-and-response – implied in LSW’s and heard in Spiro’s version –  was not lost along the way.

When the song was translated into Hebrew and performed in the Israeli musical איש חסיד היה [Ish khasid haya] by Dan Almagor (1968) it attained a new and wide audience.

Here is a recent performance of the song in the Israeli musical:

The nature of the song almost invites singers to create new verses about a shlimazl. One of my favorites is performed by the Columbia University Jewish vocal group Pizmon, who sing in Yiddish but add a verse in English at the end:

And who do you think it was
who came late to shul
and his cell phone went ringing
right in the middle of the rebbe’s dvar toyre?

Thanks this week to David Braun for help with the transcription. 

Transliteration / Translation:

Spoken by LSW: Dus is a kinderlidl: Avreymele melamed.

Avreymele melamed
Avreymele melamed.
Oy! Ze’ mir gegangen zikh budn –
Avreymele melamed.
Gehat hob ikh a shudn.
Avreymele melamed.
Oy! Tsulib dem shirem-hashirem,
Avreymele melamed,
makhn di yidn pirem.
Avreymele melamed.
Oy! Avreymele melamed.
Bist Avreymele!

Spoken by LSW: This is a children’s song: Avreymele melamed [Avreymele the Elementary Schoolteacher]

Avreymele melamed.
Oy! We went bathing
Avreymele melamed,
and suffered a loss –
Avreymele melamed.
Oy! Because of the “umbrella of umbrellas”,
Avreymele melamed,
Jews celebrate Purim,
Avremele melamed.
Oy! Avreymele melamed.
You’re indeed Avreymele.
avreymelemelamed1kipnis2

From Kipnis, Akhtsik folks-lider (Warsaw, 1925):

kipnis1kipnis2