Archive for eat

“Seyder nakht (Di fentster, zey lakhtn)” Performed by Gitl Schaechter-Viswanath

Posted in Main Collection with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on April 20, 2022 by yiddishsong

Seyder nakht (Di fentster, zey lakhtn) / Seder Night (The Windows Illuminate)
A Passover song from the American Folkshuls. Words: Naftoli Gross. Music: Mikhl Gelbart. Sung and recorded April 12,  2022 by Gitl Schaechter-Viswanath, Teaneck New Jersey

Naftoli Gross (1896-1956)

Di fentster zey lakhtn mit yontif in blendn.
Di tishn – mit gildene koyses in kares,
koyses in kares.
Di shtiber – mit kinder in vinder-legendn.
Zey zingen – fin gur ale vinklen in shpares.
vinklen in shpares

The windows illuminate with festival and dazzle.
The tables – with golden goblets and seder plates
goblets and seder plates
The homes – with children and wonder legends,
they sing from every corner and crevice,
corner and crevice.

Di tirn fin shtiber, zey shteyen breyt ofn.
Ver s’darf zol hant kimen tsi indz un zol esn,
kimen in zol esn.
Di kindershe oygn mit yontif in hofn.
Eliyohu vet kimen in keynem fargesn,
keynem fargesn.

The doors of homes are wide open.
Whoever needs to, should come to us and eat,
come and eat.
The childlike eyes with holiday and hope,
Elijah should come and forget no one,
Forget no one.

COMMENTARY by Itzik Gottesman

This song entitled “Seyder nakht”, with words by Naftoli Gross (1896-1956) and music by Mikhl Gelbart (1889 – 1962) was published in 1948. It was sung at the beginning of the Workman’s Circle and Sholem Aleichem folkshuls’ seders in the 1960s and probably earlier. Since I could find no recording of the song, I asked Gitl Schaechter-Viswanath, who remembered it from Sholem Aleichem Shul #21 in the Bronx to record it.

Gitl Schaechter-Viswanath is a Yiddish poet and the chair of the League for Yiddish in New York City. Below the song as published in the Sholem Aleichem folkshul Passover Haggadah, circa 1968:

“Erev-yon-kiper far der nakht”: A Yiddish Murder Ballad Performed by Yetta Seidman

Posted in Main Collection with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , on October 1, 2020 by yiddishsong

Erev-yon-kiper far der nakht / The Eve of Yom Kippur 
A Yiddish murder ballad sung by Yetta Seidman, recorded by Gertrude Nitzberg for the Jewish Museum of Maryland, 1979.

Commentary by Itzik Gottesman

Jews praying in the synagogue on Yom-kippur, painting by Maurycy Gottlieb

This is another variant of this once popular 19th century Yiddish murder ballad about a rejected lover shooting his beloved. We have previously posted a version “Erev yonkiper nokh halbn tog” sung by Yankov Goldman, from the YIVO Institute’s Ruth Rubin Archive. 

Seidman’s melody is basically the same, as is the plot, but the words differ in interesting ways. In all the versions the boyfriend takes out a revolver and shoots her, but it is unusual for the ballad to end at that point in the story as it does here. There is usually a different concluding verse or two. Also in this version we learn the name of the woman, Dvoyre, (the same name as in Goldman’s version) but not the name of the shooter.

This ballad often begins with the line “Tsvelef a zeyger shpet bay nakht” and has no connection to Yom Kippur. We will post additional versions of this ballad in the future.

Seidman said that she learned this song from her mother in Russia. Her Yiddish has features of both southern and northern Yiddish dialects.  She immigrated to the United States in 1910.  

TRANLITERATION/TRANSLATION

Erev-yon-kiper far der nakht,
ven ale mentshn tien esn geyn,
ven ale mentshn tien esn geyn.
Geyt a fraylen fin der arbet
in der gelibter antkegn ir. 

The eve of yom-kippur, before nightfall
when all the people are going to eat.
when all the people are going to eat.
Walks a young woman from work
and her lover meets her from the other direction.

Vi er hot ir derzeyn
azoy iz der o geblibn shteyn.
“Atsind, atsind mayn tayer zis leybn.
Di zolst mir zugn ye tsi neyn.”

As soon as he saw her
he stopped.
“Now, now my dear love
you must tell me yes or no”

“Ye tsi neyn vel ikh dir zugn
Az mayne eltern shtern mir.
Mayne eltern shtern mir.
Mayne eltern, oy, tien mir shtern,
az ikh zol far dir kayn kale nit vern.”

“Yes or no, I will tell you:
My parents prevent me.
My parents prevent me.
O, my parents prevent me
from becoming your bride.”

Vi er hot dus derhert
azoy hot es im fardrosn. 
Aroysgenemen hot er ayn revolver
un er hot Dvoyrelen geshosn. 

As soon as he heard this, 
he was peeved. 
He took out his revolver
and shot Dvoyrele.

Vi er hot ir geshosn,
azoy hot er zikh dershrokn.
Oysgedreyt hot er deym revolver
un hot zikh aleyn geshosn.

Right after he shot her
he became frightened.
He turned the revolver around
and shot himself.

TRANSCRIPTION

ערבֿ־יום־כּיפּור פֿאַר דער נאַכט
.ווען אַלע מענטשן טוען עסן גיין
.ווען אַלע מענטשן טוען עסן גיין
גייט אַ פֿרײַלין פֿון דער אַרבעט
.און דער געליבטער אַנטקעגן איר

,ווי ער האָט איר דעזען
.אַזוי איז דער אָ געבליבן שטיין
,אַצינד, אַצינד מײַן טײַער זיס לעבן„
“דו זאָלסט מיר זאָגן יאָ צי ניין

,יאָ צי ניין וועל איך דיר זאָגן„
.אַז מײַנע עלטערן שטערן מיר
.מײַנע עלטערן שטערן מיר
,מײַנע עטלערן טוען מיר שטערן
“.אַז איך זאָל פֿאַר דיר קיין כּלה ניט ווערן

,ווי ער האָט דאָס דערהערט
.אַזוי האָט עס אים פֿאַרדראָסן
אַרויסגענעמען האָט ער אײַן [אַ] רעוואָלווער 
.און האָט דבֿורהלען געשאָסן

ווי ער האָט איר געשאָסן
.אַזוי האָט ער זיך דערשראָקן
אויסגעדרייט האָט ער דעם רעוואָלווער
.און האָט זיך אַליין געשאָסן

“Der Galitsianer caballero” Performed by Frahdl Post

Posted in Main Collection with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on August 14, 2018 by yiddishsong

Der Galitsianer caballero / The Caballero from Galicia
Performance by Frahdl Post, music: Frank Crumit, Yiddish lyrics:  Louis Markowitz
Recorded by Wolf Younin and Barbara Kirshenblatt-Gimblett, Bronx 1975.

Commentary by Itzik Gottesman

And now for something completely different…

In addition to knowing many old folksongs, Frahdl Post was an active performer who sang popular novelty and Yiddish theater songs. You can hear how much she enjoys singing one of those parodic, comic songs in this week’s blogpost. At one point in the recording, when she sings “mosquito” you can hear the interviewer Wolf Younin get very embarrassed by the cheeky words.

Der Galitsianer caballero aka Der Galicianer cavallero is a song first recorded by actor and singer Pesach Burstein (Paul Burstein, 1896 – 1986) on a 78 rpm record in 1929. Here is an mp3 of that recording (thanks to Lorin Sklamberg and the YIVO Sound archives):

DerGalicianer001

This song is a parody of the novelty song of 1928 written and sung by vaudevillian Frank Crumit – A Gay Caballero. “Caballero” in Spanish means “a gentleman,” while in the Southwest US it is also used to mean a “horseman.”

The Yiddish lyricist is Louis Markowitz who often wrote lyrics for Burstein and is also often credited as composer. Other Yiddish “Spanish” parodies by Markowitz for the Bursteins include Yiddish versions of “Quanta Lo Gusta” and “Mama Yo Quiero”. He also composed many Yiddish parodies for Banner records and Miriam Kressyn and Seymour Rechzeit and is certainly worthy of a more in-depth study as the king of Yiddish parody songs. According to a1951 Billboard article Der Galitsianer caballero was his first Yiddish parody. Henry Carrey who submitted the Frahdl Post recordings and is her grandson, transcribed the original Pesach Burstein version of 1929. We are attaching that transcription which should be consulted when listening to the field recording since Post sings some lines differently and some words are difficult to understand.

wilderOne of our favorite Yiddish caballeros

We have transcribed Post’s version and translated it and written it out in Yiddish as we always do. There is humorous wordplay in the Yiddish which we did not seriously attempt to duplicate in the translation.

Note: “Slek” is American/British Yiddish for the time when there is no work; from the English word “slack”.

Thanks this week to Lorin Sklamberg and the YIVO Sound Archives for the 78 recording and image, and to Henry Carrey.

1) Aleyn bikh ikh a Galitsyaner,
gevolt vern Amerikaner.
Nor, vi dortn iz “slek” – nokh Meksik avek.
in yetzt bin ikh a Meksikaner.

Myself, I am from Galicia,
wanted to be an American.
But since there was no work, I went off to Mexico
and now I am an Mexican.  

2) In Meksike iz git-o, yes-sir.
Me git dort a trink un a fres-sir.
Mit gur vaynik gelt, ken men brenen dort a velt.
Leybn vi Got in Odes-o.

In Mexico it’s good – Oh yes-sir.
One drinks and eats well.
With little money you can still live it up
and live like God in Odessa. 

3) Nor di payes getun a sherl,
gekoyft mir a “het” a sombrero
A royt zaydn hemd un di hor sheyn farkemt.
Ikh zug aykh kh’bin a “caballerl.”

I just cut-off my side locks
and bought a hat, a sombrero.
A red silk shirt and nicely combed hair.
I tell you I am a real caballero [gentleman] 

4) Ikh hob shoyn getun dortn ales.
kh’ob oysgezikht far mir a sheyne kale.
Di pekh shvartse hur, di shlanke figur.
Z’hot gebrent vi a heyse “tamale”.

I have already done everything there.
I have sought out for me a pretty bride.
With pitch black hair and a slender figure –
She burned like a hot tamale.  

5) Zi hot getantst mit ire fis un ire hento.
un geshoklt mit ir Sacrament-o.
Nokh a  por glezlekh vayn, gefilt hot zi fayn.
Bavizn ir gantsn “talent-o”.

She danced with her hands and her hands-o
and shook her Sacrament-o.
After a few glasses of wine, she felt fine.
and showed her best talent-o. 

6) Oy, di bist bay mir a “chikita.”
Mir gebisn azoy vi a “meskita.”
Z’hot geshvorn on a shir, tray blayt zi mir.
Farblaybt zi mayn seniorita.

O you are my “chiquita”
She bit me like a mosquito.
She swore with no end, that she would stay faithful to me.
And remain my seniorita. 

7) Ir libe is gevorn beshayter.
Geholdzt un gekisht un azoy vayter.
Nokh a kish gibn ir, zugt zi glakh tsu mir.
az zi hot du a man a “bullfighter”.

Her love became more wanton.
We necked and we kissed and so forth.
After I kissed her, she says to me,
that she has a husband, a bullfighter.  

8) Hert vi pasirt ot di sibe,
Ayn mol erklert zikh in libe.
Halt shoyn nuvnt mit ir, plitzling efnt zikh di tir.
Un ir man kimt arayn in der shtub-e. [shtib-e]

Listen to how this incident played out.
I declared my love for her
Was getting closer to her, when suddenly the door opens.
And her husband enters the room.

9) Ir man iz a rizת an “atlet-o”.
In hant halt er gor a “stilleto”.
Er hot mir ongekhapt, mayne beyner tseklapt.
Kh’bin geylgn tsvey vokhn in bet-o.

Her husband was a giant, an athlete-o
In his hand he holds a stillet-o.
He caught me and beat my bones.
I lay in bed for two weeks-o. 

10) Ikh shver, az ikh mayn nisht keyn vits-e
Ikh fil ven eykh shtay, ven ikh zits-e.
Tsu vern Mexikaner oder Amerikaner?
Fur ikh krik nokh Galitsye.

Tay-de-day-day-day-day…..

I swear that I am not joking.
I can feel it when I stand, when I sit.
Should I become a Mexican or American?
I am going back to Galicia.
galitzianer1

galitzianer2galitzianer3

burstein lyrics

“Bin ikh mir geshtanen” Performed by Nochem Yood

Posted in Main Collection with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on June 21, 2018 by yiddishsong

Bin ikh mir geshtanen / I was standing there
A 19th century “khaper” song from Czarist Army
Sung by Nochem Yood

Commentary by Itzik Gottesman

This 19th century song describes the khapers, the “catchers”  – the despised Jews who caught boys to fulfill the Jewish quota for the Czarist army. Apparently the “khapers” only existed from 1852 – 1855, but in folk memory they were active the entire time of Czar Nicholas l’s conscription program.

soldiers passoverJewish Soldiers at Passover Seder, 1902 (Zionist Archive)

The singer is the Yiddish poet Nochem Yood (Nokhem Yerusalimtshik (1888-1966). He was born in Bobr, Belarus and came to the United States in 1916. The recording was made in the 1950s or early 1960s but he had sung this same song for the folklorist I. L Cahan in the 1920s and Cahan published it in the volume Pinkes 1927-1928 (New York) with no music. There the song was called Dos lid fun di khapers (The song of the khapers). It was reprinted, still just the lyrics, in I. L. Cahan’s Yidishe folkslider, YIVO 1957, page 373-374 (scans are attached below). For that version Nochem Yood sang eighteen verses; here he sings eleven verses.

Nochem YoodNochem Yood 

The other voice on the recording, clearly a landsman from Bober who tries to remember more verses, is for the time being unidentified.

There is a version with music in the periodical Yidisher folklor # 1, NY, 1954, from the A. Litvin Collection at YIVO. Chana Mlotek wrote the commentary there and included information on other versions; some of them quite long.  A scan of that page is also attached.

It is interesting that Cahan did not include the “Ay-ay-ay” chorus in his version. The “Ay-ay-ay” chorus as heard in this Nochem Yood recording gives the song the feeling of a communal performance or a work song. Other versions do include a similar chorus.

Thanks with help for this post to Yelena Shmulenson, Deborah Strauss and Jeff Warschauer.

TRANSLITERATION

[Bin ikh mir geshtanen] baym foter afn hoyf
her ikh a geshrey “Yungerman antloyf!”
Ay-ay-ay    Ay-ay-ay
Ay-ay-ay-ay-ay-ay-ay

Bin ikh mir gelofn in a gertndl bald.
Biz ikh bin gekumen in a tifn vald.
Ay-ay-ay    Ay-ay-ay
Ay-ay-ay-ay-ay-ay-ay

Dray teg un dray nekht nit gegesn, nit getrunken
nor mit di eygelekeh tsu Got gevunken.
Ay-ay-ay    Ay-ay-ay
Ay-ay-ay-ay-ay-ay-ay

Gib ikh zikh a ker in der zayt
Ersht ikh derze a shtibele nit vayt.
Ay-ay-ay    Ay-ay-ay
Ay-ay-ay-ay-ay-ay-ay

Balebostitshke, balebostitshke efnt mir of di tir,
hot rakhmones un git a kuk af mir.
Ay-ay-ay    Ay-ay-ay
Ay-ay-ay-ay-ay-ay-ay

Eyder ikh hob nit tsayt optsubentshn
dan zaynen gekumen di khapermentshn.
Ay-ay-ay    Ay-ay-ay
Ay-ay-ay-ay-ay-ay-ay

Yidelekh vos zayt ir gekumen tsu forn?
Mir zaynen nit gekumen nokh veyts un af korn.
Ay-ay-ay    Ay-ay-ay
Ay-ay-ay-ay-ay-ay-ay

Ir zayt nit gekumen nokh veyts un af korn.
Ir zayt dokh gekumen af mayne yunge yorn.
[Ay-ay-ay    Ay-ay-ay
Ay-ay-ay-ay-ay-ay-ay]

Shtelt men mikh avek untern mos
un me git a geshrey “Molodyets, kharosh!”
[Ay-ay-ay    Ay-ay-ay
Ay-ay-ay-ay-ay-ay-ay]

Beser tsu lernen khumesh mit Rashe.
Eyder tsu esn di soldatske kashe.
[Ay-ay-ay    Ay-ay-ay
Ay-ay-ay-ay-ay-ay-ay]

Beser tsu lebn in tsores un neyt
eyder tsu esn dem keysers breyt.
[Ay-ay-ay    Ay-ay-ay
Ay-ay-ay-ay-ay-ay-ay]

TRANSLATION

I was standing in my father’s yard
when I heard a yell “young man, run away!”
Ay-ay-ay    Ay-ay-ay
Ay-ay-ay-ay-ay-ay-ay

So I ran into a nearby garden,
till I came upon a deep forest.
Ay….

Three days I didn’t eat, didn’t drink,
only winking with my eyes to God.
Ay…..

I  made a turn to the side
and before me stood a nearby house.
Ay….

Lady of the house open up the door,
have pity and take a look at me.
Ay….

Before I had time to finish saying the blessings,
the khapers had arrived.
Ay…

Dear Jews why have you come?
We have not come for wheat nor for rye.
Ay…

You have not come for wheat nor rye.
You have come for my young years.
Ay…

They stand me up for measurement
and exclaim “Attaboy!, Well done!”
Ay…

Better to learn Bible and Rashi
than to eat the soldier’s kasha.
Ay….

Better to live with troubles and want
than to eat the bread of the Czar
Ay…
binikh1binikh2binikh3

From I. L. Cahan’s Yidishe folkslider, YIVO 1957, page 373-374:

Cahan1
Cahan2

Yidisher folklor # 1, NY, 1954, from the A. Litvin Collection at YIVO:

mlotek 1

“Vos vet zayn?” Performed by Rabbi Eli Silberstein

Posted in Main Collection with tags , , , , , , , , , , , , , , , , , , , on September 15, 2010 by yiddishsong

Notes by Joel Rubin

Rabbi Eli Silberstein (first name pronounced to rhyme with “deli”) has been the charismatic leader of the Roitman Chabad Center at Cornell University in Ithaca, New York for over twenty-five years. Silberstein comes from a long line of Hasidic scholars from Russia and can also trace his lineage to the Vilna Gaon, one of the foremost rabbis and scholars of the 18th century. He possesses a large repertoire of nigunim that he had learned as a child in Antwerp, Belgium, where he grew up in a community comprising Hasidim from a number of different dynasties, as a Yeshiva student in Israel and France, and in Crown Heights in Brooklyn, New York, the headquarters of the Lubavitcher Hasidim.


Photograph of Rabbi Eli Silberstein by Anastasia Chernyavsky

A noted Talmudic scholar, Silberstein is renowned for his vast knowledge of Jewish law, philosophy and kabbalah. He lectures and publishes extensively, and has developed many courses for the Rohr Jewish Learning Institute. Silberstein is also a ba’al menagen, a masterful singer and an acknowledged expert on Hasidic nigunim and storytelling.

Vos vet zayn? (What Will Happen?) is a cumulative folk song that Silberstein learned from an old recording of Yossele Rosenblatt (1882-1933). Silberstein grew up with the old recordings of the great cantors, especially those of Rosenblatt and Zavel Kwartin (1874-1952).

Rabbi Eli Silberstein is the featured vocalist on the new Joel Rubin Ensemble CD, The Nign of Reb Mendl: Hasidic Songs in Yiddish (Traditional Crossroads, 2010).  For more information about the CD, click here.

Field recording of Silberstein made by Rubin in Ithaca (the field recording leaves out the last verse which is included in the transcription below):

Excerpt from the Joel Rubin Ensemble CD The Nign of Reb Mendl: Hasidic Songs in Yiddish:

Zog zhe rebenyu
vos vet zayn
ven meshiakh vet kumen?
Ven meshiakh vet kumen?
veln mir makhn a sudenyu.

Tell us, rebbe,
what will happen,
when the Messiah comes?
When the Messiah comes,
we’ll make a big feast.

Vos veln mir esn oyf dem sudenyu?
Dem shoyr ha-bor, leviyasan veln mir esn
oyf dem sudenyu.

What will we eat at the feast?
The Wild Ox and Leviathan we will eat
at the feast.

Vos veln mir trinken oyf dem sudenyu?
Dem yayin ha-meshumor veln mir trinkn…
oyf dem sudenyu.

What will we drink at the feast?
Preserved wine (from the time of creation) we will drink…
at the feast.

Un ver vet uns toyre zogn oyf dem sudenyu?
Moyshe rabenyu vet uns toyre zogn…
oyf dem sudenyu.

Who will teach us Torah at the feast?
Moses the teacher will teach us Torah…
at the feast.

Un ver vet uns shpiln oyf dem sudenyu?
Dovid ha-melekh vet uns shpiln…
oyf dem sudenyu.

Who will play for us at the feast?
King David will play for us…
at the feast.

Un ver vet uns khokhme zogn oyf dem sudenyu?
Shloymoy ha-melekh vet uns khokhme zogn…
oyf dem sudenyu.

Who will tell us things of wisdom at the feast?
King Solomon will tell us things of wisdom…
at the feast.

Un ver vet tantsn oyf dem sudeynu?
Miryam ha-naviya vet uns tantsn…
oyf dem sudenyu.

Who will dance for us at the feast?
Miriam the Prophetess will dance for us…
at the feast.