Archive for celebration

“Got fin Avrum” Performed by Matele (Margaret) Friedman

Posted in Main Collection with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on May 19, 2022 by yiddishsong

Got fin Avrum/God of Abraham (a woman’s prayer).
Version as remembered by Matele (Margaret) Friedman.
Recorded by Mark David in Los Angeles, January 1, 2020. Transcribed by Eliezer Niborski.

Matele Friedman

Got fin Avrum

Got fin Avrum, fin Yitskhok, fin Yankev,
bahit dayn lib folk Yisroyl.
Zibn teyg in ale teyg zoln undz voyl bakimen,
Furs (?) tsu gevin, tse leybn, tse oysher, tse mazl, tse brukhe,
tse parnuse.

God of Abraham, Isaac and Jacob
Protect your dear people of Israel.
For seven days and all the days may we only know good:
For prosperity, life, wealth, good fortune, blessing and livelihood.

tsu susen, tsu simkhe, tse yeshies toyves, tse psires toyves,
Tsim alem gitn un tsu gevint[?].
Tsu gevin, tsu gevin, tsu lange lebetug [=lebnstug?]
hot der liber her Got fil farmugt.[?]

Dear God,
for joy, celebration, salvation, good tidings,
For all things good and prosperity
for prosperity, for prosperity for all of our lives.
So does our dear God possess.

Nemt der liber her Got dem bekher in zayn rekhter hant
Un makht a brukhe ibern gantsn land.
Makht a brukhe gur zhe hoykh
Az kol-yisruls kinder zoln zhe zogn umeyn oykh.

So our dear God takes the goblet in his right hand
And makes a blessing over the whole land.
Says a blessing very loudly
So that all of Israel’s children will say “Amen” too.

Umeyn, veumeyn, s’zol shoyn vern,
zol men shoyn oysgelayzt vern,
Bar [gor?] gikh in dem yor.

Amen, and amen, may we soon hear.
How we will be redeemed.
Soon in this very year.

Shma kolayni – ikh shray tsu dir,
lebediker Got, nu, helf zhe mir,
Ales bayz zol fin indz avekgeyn.

Listen to our voice – I shout to you
The living God, help me,
so that all bad things should go away.

Elye hanuvi, Elye hanuvi
zol bayn undz in indzer
hoyz aybik zayn,
Tse deym lekhtikn hoyz.
Me zol hofn
az tir un toyer zoln shtayn aybik ofn.

Elijah the prophet, Elijah the prophet
May he be in our house.
To the brilliant house,
May we hope
That door and gate should always stay open.

Ofn, ofn zoln shtayn,
Arayn, arayn zoln mir gayn.
Arayn, arayn zoln mir tritn [treytn]
mir zoln hubn dem lekhtikn Got [= hofn tsum likhtikn Got?]
A gite vokh,
A gezinte vokh,
A mazldike vokh.
A frayerdike vokh. [fraydike?]
A gebentshte vokh.
Mir zoln hubn a git mazl oysgebeytn.

Open, open may it stay,
Enter, enter may we go.
Enter, enter may we step.
May we have the brilliant God.
A good week
A healthy week
A happy week
A blessed week
May our prayers for a good fortune be accepted.

גאָט פֿון אַבֿרהם

נוסח פֿון מאַטעלע פֿרידמאַן
רעקאָרדירט פֿון מאיר דוד, לאָס־אַנדזשעלעס
טראַנסקריבירט פֿון אליעזר ניבאָרסקי

,גאָט פֿון אַבֿרהם, פֿון יצחק, פֿון יעקבֿ
.באַהיט דײַן ליב פֿאָלק ישׂראל
.זיבן טעג און אַלע טעג זאָלן אונדז ווויל באַקומען
.פֿורס [?] צו געווין, צו לעבן, צו עושר, צו מזל, צו ברכה, צו פּרנסה

,צו שׂשׂון, צו שׂימחה, צו ישועות־טובֿות, צו בשׂורות־טובֿות
.צום אַלעם גוטן און צו געווינט
צו געווין, צו געווין, צו לאַנגע לעבעטאָג  [= לעבנסטאָג?]
.האָט דער ליבער הער גאָט פֿיל פֿאַרמאָגט

נעמט דער ליבער הער גאָט דעם בעכער אין זײַן רעכטער האַנט
.און מאַכט אַ ברכה איבערן גאַנצן לאַנד
מאַכט אַ ברכה גאָר זשע הויך
.אַז כּל־ישׂראלס קינדער זאָלן זשע זאָגן אָמן אויך

,ס׳זאָל שוין ווערן, זאָל מען שוין אויסגעלייזט ווערן
,באַר [גאָר?] גיך אין דעם יאָר

,שמע קולנו — איך שרײַ צו דיר
,לעבעדיקער גאָט, נו העלף זשע מיר
,אַלעס בייז זאָל פֿון אונדז אַוועקגיין

,אליה הנבֿיא
,אליה הנבֿיא זאָל בײַן אונדז אין אונדזער הויז אייביק זײַן
.צו דעם ליכטיקן הויז
מע זאָל האָפֿן
,אַז טיר און טויער זאָלן שטיין אייביק אָפֿן

,אָפֿן, אָפֿן [זאָלן] זיי שטיין
,אַרײַן, אַרײַן זאָלן מיר גיין
,אַרײַן, אַרײַן זאָלן מיר טרעטן
מיר זאָלן האָבן דעם ליכטיקן גאָט.    [= האָפֿן צום ליכטיקן גאָט ?]
,אַ גוטע וואָך
,אַ געזונטע וואָך
,אַ מזלדיקע וואָך
,אַ פֿריידיקע וואָך
,אַ געבענטשטע וואָך
.מיר זאָלן האָבן אַ גוט מזל אויסגעבעטן

Commentary by Itzik Gottesman

This is the second “Got fun/fin Avrom/Avrum”, a woman’s prayer said at the end of the Sabbath, that we have posted. It is also the second post on this blog of the singer Matele Friedman (born in 1927, in Kimyat, Czechoslovakia, now Velikiye Komyaty, Ukraine), who died in Los Angeles, February 2022. You can hear more of her songs in Yiddish at the website of Mark David’s radio program The Yiddish Voice/Dos Yidishe Kol.  

Mark David who recorded Matele Friedman in LA wrote the following after her passing:

She was, like my aunt Hedy and my mom, a survivor of Auschwitz from the Carpathians, deported in 1944 under the Hungarians.  But she lived a very different life compared to my mother after the war. She did not spend a few years in a DP camp in Germany or elsewhere in Western Europe after the war, but instead went back to the home area. She was a lot more frum, and practiced, surprisingly, orthodox Judaism under the Soviets when “our” area became part of Ukrainian SSR (Soviet Union).  (She had gone back after the war, gotten married, and started her family there.) She moved to the US in the 1970’s with her two young daughters, already teen-agers or a maybe a bit older.

In Noyekh Prilutski’s first collection of Yiddish folksongs Yidishe folkslider, 1912, which included religious and holiday songs, he printed 23 versions of this prayer. Here is the link to the first of the variations, song number 8.

Because the “Got fun Avrum” prayer was transmitted orally, the daughters often learned the prayer from their mothers as just sounds, not thinking what the words were or meant to be. As a result, a few words in this version cannot be understood and there are more question marks in the transcription in this post than we would ordinarily like. Eliezer Niborski did a wonderful job of transcribing Matele’s “Got fin Avrum” as best as possible. Corrections or improvements are welcome from those with sharper hearing. There are at least two more recordings of “Got fun Avrom” that we hope to post in the future. The “Got fun Avrom” prayer is the most widespread and among the oldest examples still extant of Yiddish woman’s folk poetry. A “standard” version can be found in the Art Scroll siddur and a scan is attached.

Thanks to Mark David, Eliezer Niborski, Simon Neuberg, Claudia Rosenzweig and David Braun.

Below: Art Scroll version of “Got fun Avrom”.

“Mamele, tatele, nat aykh a matone” Performed by Duo Guefilte Fish

Posted in Main Collection with tags , , , , , , , , , , on September 10, 2021 by yiddishsong

Mamele, tatele, nat aykh a matone / Dearest Mom and Dad: Here is a Gift
Also known as “A gut yor!”, words by Shemu’el Tsesler, sung by “Duo Guefilte Fish”

Mamele, tatele,
Nat aykh a matone:
A sheyn leshone-toyvele,
A vuntsh tsu rosh-hashone.

Mommy, daddy,
Here is a gift:
a beautiful Jewish New Year’s card,
a greeting for rosh-hashone.

A gut yor, vintshn mir,
A gliklekh un tsufridn.
Far aykh un yedn gutn fraynd,
un ale, ale yidn.

We wish you a good year,
a joyous and happy one.
For you and every good friend,
and all, all the Jews.

Commentary by Itzik Gottesman

This song from the Argentinian Yiddish children’s writer, Shmu’el Tsesler, is sung by “Duo Guefilte Fish”, which is comprised of Horacio Liberman and Mirtha Zuker from Miramar, on Argentina’s coast south of Buenos Aries. The duo’s website can be found at this link. Thanks to Horacio Liberman for the video. The words in Yiddish can be found in the book Heym un mishpokhe: material far kindergartner by Sara Fischer, Buenos Aires, 1947 (scan below)

¨Me geyt shoyn tsi der khipe” Performed by Lifshe Schaechter Widman

Posted in Main Collection with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on August 14, 2020 by yiddishsong

Me geyt shoyn tsi der khipe / They’re Already Walking to the Khupe!
Sung by Lifshe Schaechter-Widman, recorded by Leybl Kahn 1954 NYC.

Commentary by Itzik Gottesman

Though Lifshe Schaechter Widman (LSW) introduces the song by saying it used to be sung on the way to the khupe (wedding canopy), it is a song mocking the wedding, not a part of the ceremony by any means.

Screenshot 2020-08-14 at 5.10.13 PMImage of a Wedding Procession by Isaak Ashknaziy, 1893

The melody to this song was probably inspired by the klezmer tune known as the “Odesser Bulgar” found in Kammen collection “Dance Folio No.1 #18. (Thanks to Michael Alpert for pointing this out). Here is a link to the Alexandria Kleztet from the D.C. area and their version of the Odesser Bulgar:

In addition to LSW’s, two other texts to this song can be found in the Shmuel Zanvel Pipe song collection Folklore Research Centre Studies, Volume 2, Jerusalem, 1971, (edited by Meir and Dov Noy). They have been scanned and attached. The first version is in the body of the text and includes the melody. The second is in the end notes and includes different words and a second section of the melody as Meir Noy, also a Galitsyaner from Kolomyia (Yid = Kolomey) remembered it. LSW’s melody also has a second section or the begining of one.

The image of the fiddle “speaking” at the wedding (in essence warning the young couple) reminds one of the Itzik Manger poem “Der badkhn”, music by Henekh Kon.

Nor vos zogt der fidl, zog fidele zog!
¨Di sheynkayt iz sheyn, nor sheynkeyt fargeyt.¨
Azoy zogt der fidl un vos zogt di fleyt?

What does the fiddle say, tell us fiddle!”
“Beauty is nice, but beauty fades.”
So says the fiddle and what says the flute?

The only word in LSW’s version that is still not clear is “sekl” or “seke”; a word not found in the Yiddish dictionaries but “seke” does also appear in the second version in the notes of the Pipe collection. Michael Alpert suggests it could be a klezmer term for the sekund; the rhythmic and harmonic fiddle in klezmer music.

The word “opgeklogt”, pronounced by LSW as “u’geklugt” is open to interpretation, but I believe she means “good riddance, the parents have suffered enough”. In Pipe’s versions the line is “A yingl hot a meydl ongeklogt” which has a completely different meaning, but also open to interpretation.

Special thanks for helping with the blog post this week: Eliezer Niborski who transcribed LSW’s version, Michael Alpert, Josh Waletzky, Mark Slobin, Pete Rushefsky.


LSW speaks: “A lid vus me fleyg zingen az me geyt tsi der khipe in Galitsye, in Bukovina.”
A song that used to be sung on the way to the khupe [marriage canopy] in Galicia and Bukovina.

[Un] Me geyt shoyn tsi der khipe, me geyt!
Me trasket un me fliasket, s’iz a freyd!
Herts nor vus der fidl zugt:
“A bukher mit a moyd u’geklugt” [opgeklugt]

[And] They’s already walking to the khupe!
People are banging and celebrating, what a joy!
Listen to what the fiddle says:
“Good riddance to the bride and groom”

Un dort der bas mit der sekl (seke?):
Niech będzie na długo i na wieki’ [Polish]

And there the bass and the sekund (fiddle)
[Polish]: May it be for long and forever.

Un aykh makhuteyniste – git-morgn!
Ir hot shoyn frishe zorgn:
Me bayt di rayneshlekh af kronen.
Me zikht a voynung vi tse voynen.

And you my mother-in-law – good morning!
You have fresh worries:
You have to exchange the Rhenish for Kronen [currency]
and find a place to live.


Screenshot 2020-08-14 at 3.47.42 PM

Screenshot 2020-08-14 at 3.47.59 PM

Instrumental klezmer version of the melody  found in J. & J. Kammenś collection Dance Folio No.1, #18:

Screenshot 2020-08-14 at 4.03.18 PM

Version found in Shmuel Zanvel Pipeś song collection Folklore Research Centre Studies, Volme 2, Jerusalem, 1971, (edited by Meir and Dov Noy):

Screenshot 2020-08-14 at 4.04.06 PMScreenshot 2020-08-14 at 4.04.26 PM

“Af a shteyn zitst a reytekh mit a khreyn” Performed by Khave Rosenblatt

Posted in Main Collection with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on November 20, 2017 by yiddishsong

Af a shteyn zitst a reytekh mit a khreyn
On a Stone Sit a Turnip and a Horseradish
performed by Khave Rosenblatt

Text by Eliezer Shteynbarg, music by “Prof. Kohn”.
Recorded in Jerusalem by Beyle Schaechter-Gottesman, 1970s.
Commentary by Itzik Gottesman.

use as picture

Illustration by Arthur Kolnik in Eliezer Steinbarg’s Mayn alef-beys (My Alphabet), Chernovitz, 1921

(in Khava Rosenblatt’s dialect)

Of a shteyn, of a shteyn
zitst a reytekh mit a khreyn.
Eytekh – beytekh! zugt der reytekh
Vus s’iz der himl azoy reyn?
Eytekh – beytekh! zugt der reytekh
Vus s’iz der himl azoy reyn?

Lomir beyde tontsn geyn.
Lomir beyde tontsn geyn.
Bald gevorn iz a freyd
in gelofn s’kind un keyt.

S’tantst a reytekh mit a khreyn!
Vi zhe loyft men dus nit zeyn?
Meshiakhs tsat hot men gemeynt
in me hot far freyd geveynt.

Eykh bin oykhet dort geveyn
Eykh bin oykhet dort geveyn
tsigeshtipt hob ikh mikh shver
in kh’ob oykh gelozt a trer!


On a rock, on a rock
sit a turnip and a horseradish.
I beg of you, says the horseradish:
Why is the sky is so clear ?
I beg of you, says the horseradish:
Why is the sky is so clear ?

Let’s both go dancing!
Let’s both go dancing!
Soon there was such a celebration
and everybody ran over.

A turnip dancing with a horseradish!
How could you not run to see?
The Messiah has come we all thought
and for joy we all cried.

I was also there.
I was also there.
With difficulty I pushed myself through
and I too let fall a tear!

The text of this song is slightly altered from Mayn alef-beys (My Alphabet) by Eliezer Steynbarg (1880 – 1932) published in 1921, Chernovitz, Romania; a classic work of Yiddish children’s literature with illustrations by Arthur Kolnik, Ruven Zelikovitsh (later known as Reuven Rubin) and Solomon Lerner. The original text in Yiddish is attached below.

Khave Rosenblatt was born in a Shatava, a Ukrainian town near Kamenets-Podolsky.  In 1917 the family moved to briefly to Khotin (Khotyn/Chotin) in Bessarabia and then to Chernovitz, Bukovina. There she was a kindergarten teacher in a Hebrew school and emigrated to Israel with her husband and child in 1934. Her husband had been a famous eye doctor in Romania but became a natural healer in Israel saying he would no longer spill blood. He died in 1945. In Israel Khava Rosenblatt worked for the Kupat Kholim, the national health care agency in Israel.

Rosenblatt’s family was very close to the poet laureate of Chernovitz, Eliezer Steynbarg, and she helped proofread the first volume of his Mesholim (Fables) published in Chernovitz in 1933 which appeared posthumously. She recalls that the composer of this song, and others by Steinbarg, was someone named Prof. Kohn.

In the small collection Eliezer Shteynbarg: gezungene lider edited by Hersh Segal, Rekhovot, 1977, the editor writes that except for one song in the collection, none of the composers are known. Attached is the music to this text from that 1977 collection which is similar.

Another song from Mayn Alef-beys – “Der ber” (aka – “Af di aksl mit tsvey kanen”) – was recorded on the Living Traditions CD “Di grine katshke“.

Thanks to Dr. Paul Glasser for assistance with this week’s post.